Lost Scottish Folk Tales to be Published Online

Today, the BBC published an article about the notebooks of Alexander Carmichael being published online.   It is believed that his Carmina Gadelica, published in 1900, contained only one-tenth of his material, so when the material from his notebooks is published online at The Carmichael Watson Project today, we should be in for a treat.

I am going to try and find a way to see the Exhibit at the Edinburgh University Library.

Revelation

In concentrating on my own pursuits, I have come to learn something I found rather surprising.   The religion in which I grew up, the religion I thought was wholly ingrained in one line of my family is only three generations deep.

As it turns out, my links to Ireland are to a protestant line in all but one branch of my family tree.  The conversion is mostly likely because of my ancestors married a Catholic and, at the time, the church required those marrying a Catholic convert before marriage.

I have found it interesting to learn there are practices within my family line that would be considered dubious, if not wholly unacceptable by the church and to learn that there are two definite lines along which my predecessors were known for certain things that might fall under the heading of psychic or magical.  Until I explored my personal beliefs and came to my current path, I had never heard these things discussed, yet the more I delved into my family tree, the more my family became open to discussing those who came before and, given my interests, provided me with information which they thought relevant.

I don't claim to come from a long line of witches - certainly no-one in my family wants to be associated with such a term - but what modern day pagans and witches might term magical practices or psychic ability certainly has shown itself in my family's past, they just didn't use the same terms I might.   I have found it suprising, always believing I was the only one who held such interests.   To learn, just last year that one of my cousins (whom I thought devoutly Catholic) is heavily into Crowley was also somewhat of a shock.

I have had some very interesting conversations with my grandmother about her little nuances but the idea that I might equate this with a religion or magical practices is abhorrent to her as she is extremely anti-religion/faith, being a confirmed atheist.   Even so, her knowledge of certain areas is invaluable to me and, if I can catch her in the right frame of mind, we have interesting discussions about "knowing".

All in all, I realise now that rather than look to the outside for inspiration, or influence I should have been looking to my own clan all along.

Making Connections

So I realise I have been quiet with this blog and an update is long overdue, for which I apologise. I haven't really much to say, as not much has really caught my attention or had an impact.

I missed my trip to the megaliths of Wales owing to illness, but during my convalescence I renewed my acquaintance with my family tree research, prompted by a query from a distant cousin researching one particular branch. Since then, I have spent more time getting to know my ancestors - who they were and what they did.

I've found myself spending the same amount of time on the internet, though mostly sifting through archives for information on ancestors rather than the websites I usually visit. As it turns out, I didn't miss a lot of the websites I once visited and so, once again, I had a huge spring clean and many websites have fallen by the wayside; most of them pagan or pagan-related.

It's time, I think, I concentrated on the things I enjoy, rather than pottering around places on the net to fill in time at work when it's quiet. So, my resolve is to spend more time learning about the family members from my past (and trying to find that elusive Scottish connection - I may actually have one!), spend more time on my photography, my reading and writing of poetry, and learning Gaelic. Life is far too short to just fill in time and, I believe, to do so would be a disservice to myself; and, to my mind, somewhat dishonourable to the memory of my ancestors who might have placed a much higher value on "free time".

So, if things remain quiet here, you'll have an idea of what I might be up to.

Callanais - Looking Down the Avenue

Dunchraigaig Cairn, Kilmartin

Taken on 2010 tour of Scotland and Outer Hebrides with Megalithic Tours.  I fully intend to return to the Kilmartin area to explore the historical sites and spend some time at the wonderful Kilmartin House Trust Museum.

Three Stones of a circle located on Machrie Moor

A picture taken on a tour of the west of Scotland with Megalithic Tours in 2010.  One of the many stone circles of Machrie Moor on the isle of Arran.

Prayer of the Woods

prayer of the woods, a photo by krist.lawrence on Flickr.

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This image has appeared on a few blogs that I read recently and, well, I like it, so it's being posted here, too. Given the UK government's recent strategies, this seems more than appropriate.

This images comes courtesy of Krist Lawrence, who posted it on Flickr.

Review: "Ravenwood" by Nathan Lowell

Author:  Nathan Lowell
Format:  Podcast/Audiobook

After reading other reviews of "Ravenwood" I decided to download it and give it a try as my preferred listening option on the commute to and from work. The author, Nathan Lowell was a far superior narrator his own story than others to whom I had listened and, though the plot developed slowly, I was happy to listen further to the pleasant reading.

I have to admit I was at a loss as to the time and place that Tanyth, the main character, inhabited. At once, it seemed to be the past but I could not figure the exact time or even a location and this niggled me - just a little. After a while, however, I settled into her story and as new characters were slowly introduced I felt more and more comfortable.

The story centres around Tanyth, a woman who travels (on foot) from place to place learning from the wiser of her sex about herbs - growing, eating and medicinal applications. To keep herself safe she travels dressed as a man and it is clear, almost from the start, there is something in Tanyth's past which has led to this path; her history is glimpsed occasionally as the story develops.

On her way to meet another wise woman, Tanyth finds herself in a hamlet of young people who seem a little out-of-place. As one of their number falls ill, Tanyth skills are called for. Eventually the residents convince Tanyth to stay over the winter before resuming her travels and teach two of the community's number to do for themselves, their own healer having passed away. Tanyth finds herself undergoing personal changes in the hamlet, as the residents and their activities come under scrutiny from undesirables.

"Ravenwood" is peppered throughout with rituals which have their basis in wicca and paganism; some of this feels a little forced, whereas the herbal lore easily slips into the storyline. It also contains a fair bit of violence, and I found it difficult to listen to one section near the end of the story in which the author describes some wounds rather graphically. Nathan Lowell is very descriptive, but not overly so, to the point where a picture is easily built within the mind. He manages to create the environment and atmosphere of Ravenswood, slowly but surely, and eventually you fall into Tanyth's world only to be disappointed when you finally leave, all the while hoping that you will one day be able to return. Nathan Lowell has indicated this is part one of further adventures of Tanyth Fairport and I, for one, will be listening again.

Rating: 4/5.

Earth Hour 2011

Tomorrow I will be taking part in Earth Hour, an event organised by the World Wide Fund for Nature (otherwise known as the WWF) as a reminder to ourselves, and world leaders that we need to tackle climate change, and our impact on nature urgently.

It started just four years ago in Sydney, but has now grown to a world-wide phenomenon. It's easy to take part, and easy to register. It's a great reminder of just how much we rely on technology we don't need, because you will have fun with the lights off (No! Not necessarily that kind of fun) and the power off. Boardgames by candlelight, storytelling by firesides and so on.

Really, I urge you to take part, let's see what the stars really look like over our cities when the lights go down for an hour. It's not much, even my workplace take part as do a number of usually brightly-lit landmarks.

Go on: register now. Just be sure to click on the right link for your country.

And, enjoy the company of friends by candlight for a hour tomorrow.

Truth v. Intolerance

Once again, I find myself worked up over the dissemination of misinformation by pagans - the catalyst for this blog post being the celebration of St. Patrick's Day.   This year, and last the Wild Hunt have done an excellent post on the matter of St Patrick and his supposed "genocide of the druids".

For me, it's important to get as close to the truth as possible, especially with regard to historical matters but, for others, "gut feelings" and wild supposition is just as valid proof as personal letters and biographies.  It seems some pagans want to play the game of martyrdom themselves and will rely on fabrications to do so. Myself, I am not into denigrating other religions just for the sake of it, though sometimes I am happy to criticise my fellow pagans. Some of my best religious discussions have been with those of another faith. Thus, I find myself intolerant of those pagans who would spout spurious information to all and sundry, disregarding reason to do so and without thought to the detrimental effect on others, especially when it appears to be no more than petty point scoring.  It would appear that critical thinking, and fact-checking is not an admiral trait in some pagan circles. 

I wish I wasn't this intolerant; I wish I could just let things lie and walk away, but somehow I can't. I get myself embroiled in these pointless arguments and when I request source materials but get no sensible response, I find myself getting frustrated, annoyed and then angry.

Let's face it, though it is just no good arguing with sheep.

I find myself intolerant of those that are happy to be sheeple* yet I have no right to be so. After all, isn't ignorance bliss, and what gives me the right to judge?  Perhaps this is something I should work on?   I have walked away from a lot of pagan groups, events and websites because I just couldn't stand the lack of common sense or individual thought amongst attendees.  Maybe it's that time again?  Time to walk away and stick with those who are happy to have questions asked of them; those who willingly point me in the direction of source materials enabling me to do the research myself and reach my own conclusions or, at the very least, eliminate a few theories and/or return with further questions.

What can I do to improve on this intolerance?  I suppose I could always become a real hermit, so I only have to be mindful of myself.   Or, I could stick to those fellow pagans who think as I do ... but then ... isn't that just avoiding the issue?  I could give up searching for the truth, facts, accuracy, or substantiated claims.   I have ruled out becoming a sheeple myself.   Are there any other options? 

Thoughts anyone?














* Those who act like sheep and run with the herd without question, even over a cliff.