Showing posts with label Ancestors. Show all posts
Showing posts with label Ancestors. Show all posts

22 December 2012

Final Resting Place






This is a picture of my grandmother's final resting place.  My maternal grandmother died in August 2012, and her ashes were scattered today, 22 December 2012. 

Her picture is now the main focus of my ancestral space in my home, as my grandmother has had more influence on me in later life than any other person.  My gran will live on - in my heart.

21 December 2011

Winter Solstice 2011

Tomorrow evening marks the start of the longest night - midwinter solstice.   I shall be doing my usual, which involves spending the night outdoors in contemplation; however this year I will be doing a little more than usual, as circumstances have converged and the timing is ideal.

Although solstice doesn't really mark a formal festival for me, I spend the solstices in contemplation of my ancestors lives. I do this at the solstices partly because there are megaliths which have been shown to be aligned with either the midwinter, or midsummer solstice, so the solstice must have held some significance, even if modern man is not sure what. Generally, Samhainn is considered the time of the ancestors but, as time passes, I feel this is not necessarily the best time for their particular veneration, given in the myths it seems a time of games, boasts of past achievements, feasting and general celebration, though I would agree that, as with Bealltainn, our world and the otherworld seem closer.

I enjoy winter, as with the longer evenings/nights, I find myself more productive, perhaps because I am more focussed on the internal, be it home or dialogue, and not allowing outside distractions allows me to spend time more wisely, even efficiently.  It doesn't matter why though, I just enjoy the season for a number of reasons, including snow.   Winter is definitely my season and I would probably celebrate its zenith, regardless of whether or not a festival had been associated with it - christmas, Eponalia, Saturnalia, Jul, Mother's Night - or the megaliths had no peculiar alignment to the sunrise/sunset at midwinter.

Whatever you celebrate at this time of year, or even if you don't, I should like to wish all readers of my sparsely populated blog, all the best for the holiday season, and a joyous and prosperous 2012.

04 June 2011

Revelation

In concentrating on my own pursuits, I have come to learn something I found rather surprising.   The religion in which I grew up, the religion I thought was wholly ingrained in one line of my family is only three generations deep.

As it turns out, my links to Ireland are to a protestant line in all but one branch of my family tree.  The conversion is mostly likely because of my ancestors married a Catholic and, at the time, the church required those marrying a Catholic convert before marriage.

I have found it interesting to learn there are practices within my family line that would be considered dubious, if not wholly unacceptable by the church and to learn that there are two definite lines along which my predecessors were known for certain things that might fall under the heading of psychic or magical.  Until I explored my personal beliefs and came to my current path, I had never heard these things discussed, yet the more I delved into my family tree, the more my family became open to discussing those who came before and, given my interests, provided me with information which they thought relevant.

I don't claim to come from a long line of witches - certainly no-one in my family wants to be associated with such a term - but what modern day pagans and witches might term magical practices or psychic ability certainly has shown itself in my family's past, they just didn't use the same terms I might.   I have found it suprising, always believing I was the only one who held such interests.   To learn, just last year that one of my cousins (whom I thought devoutly Catholic) is heavily into Crowley was also somewhat of a shock.

I have had some very interesting conversations with my grandmother about her little nuances but the idea that I might equate this with a religion or magical practices is abhorrent to her as she is extremely anti-religion/faith, being a confirmed atheist.   Even so, her knowledge of certain areas is invaluable to me and, if I can catch her in the right frame of mind, we have interesting discussions about "knowing".

All in all, I realise now that rather than look to the outside for inspiration, or influence I should have been looking to my own clan all along.

27 May 2011

Making Connections

So I realise I have been quiet with this blog and an update is long overdue, for which I apologise. I haven't really much to say, as not much has really caught my attention or had an impact.

I missed my trip to the megaliths of Wales owing to illness, but during my convalescence I renewed my acquaintance with my family tree research, prompted by a query from a distant cousin researching one particular branch. Since then, I have spent more time getting to know my ancestors - who they were and what they did.

I've found myself spending the same amount of time on the internet, though mostly sifting through archives for information on ancestors rather than the websites I usually visit. As it turns out, I didn't miss a lot of the websites I once visited and so, once again, I had a huge spring clean and many websites have fallen by the wayside; most of them pagan or pagan-related.

It's time, I think, I concentrated on the things I enjoy, rather than pottering around places on the net to fill in time at work when it's quiet. So, my resolve is to spend more time learning about the family members from my past (and trying to find that elusive Scottish connection - I may actually have one!), spend more time on my photography, my reading and writing of poetry, and learning Gaelic. Life is far too short to just fill in time and, I believe, to do so would be a disservice to myself; and, to my mind, somewhat dishonourable to the memory of my ancestors who might have placed a much higher value on "free time".

So, if things remain quiet here, you'll have an idea of what I might be up to.

06 November 2009

Small Sacrifices

Recently, on a predominantly non-pagan message board, someone asked for suggestion on how to "celebrate" Samhain without spending too much money.   Many of the respondents gave a run-down of what they do, personally, at this time of year, as did I.

I generally sit out on fire festivals.  This involves staying out-of-doors from sun down to sunrise, meditating on what the time of year/festival might have meant to my ancestors, performing little rituals appropriate for the season and various other activities.   I have often considered my efforts rather tame and effortless in comparison to some; perhaps even bordering on laziness, so the responses I received to my suggestion took me rather by surprise.

"Oh no.  I couldn't do that; I'll freeze."  Fire and rugs don't seem to exist in the 21st century.

"What if it's raining?   I can't risk catching a cold."   Apparently, colds are spread by rain, not viruses.

"I can't go a whole night without sleep."  Is napping now a lost art?  Bearing in mind, Samhain fell on a weekend this year, I find this objection rather weak.  What's more meditation, when done correctly, can revive.

"Oh, I can't stay out the whole night, but I might go out after "Strictly Come Dancing" and "X-Factor"."   It seems false idols now take precedence over our gods, ancestors, and genius loci.

 
I have to admit the weather this year was foul, and I do camp in a place that is protected from the weather somewhat, whilst still giving a good view of the horizons.   I also have to admit that I did not sit out this past Samhain, but this was due to a (contagious and heavily medicated) illness, but that didn't stop me undertaking an all-night vigil, and doing as much as I could to mark the season.   Even so, I find it difficult to understand the attitude of some people to a little sacrifice in honour of their gods/ancestors/sacred festivals.  How is it that a small amount of time, or a bit of discomfort is too much?   It's not like I was suggesting people part with the hard-earned, and let's face it these days, precious cash.  I know people claim to be time poor these days, but is six nights a year such a strain?  Does our faith/religion/spirituality not deserve at least that much devotion?

 
I often hear people talk, and write about not wanting to pay for their spirituality or religion, but I always assumed they meant money.  I think I was wrong: perhaps what is sought is free spirituality, i.e. free from commitment, effort or exertion of mind, body or soul ~ free to do what you want, when you want and only if you want.

 
*****

 
Before anyone jumps up and says:  "You're just being a grouch and what's wrong with having fun at Halloween anyway?".  

 
There's nothing wrong with having fun, joining in trick-or-treating, going to costume balls, and this can be combined with other, more spiritual activities effortlessly, as so many of my friends manage to do.  It's the  "can't be bothered" and "I've got more important things to do" attitudes with which I take issue.

 
*****
I do wonder:
  1. If pagans find these small sacrifices too much to bear, exactly what, if anything, are they willing to do in the name of their beliefs?
  2. And, what would they honestly consider a real sacrifice?

23 December 2008

Words and Language

Was perusing various blogs and came across this:

Words are free and all words, light and frothy, firm and
sculpted as they may be, bear the history of their passage from lip to lip over
thousands of years. How they feel to us now tells us whole stories of our
ancestors.

A quote from Mr Stephen Fry, one of Britain’s modern wordsmiths. I’ve always felt language was important and I have always despaired at my lack of ability to wield my native language fluently and with grace.

I wonder, then, what that might say about me to future generations?

30 October 2008

Reflection

Perhaps its the time I year; I don't know. What I do know is that I am spending a lot of time reflecting on what I do, how I do it, why I do it and so on. To that end, neither this online journal, nor the one I mantain for my family has seen any activity.

I've noticed other bloggers have slowed down a bit, too. Its not that I don't have ideas on what to post, just that the ideas I do have are not as cohesive as I would like before posting a comment. There is activity in one quarter, which I am watching with a keen eye, but I have to say I am not contributing at all. I waiting to see what's left when the dust dies down and this seems to be a theme with me this month.

If I have time on the weekend, I hope to do some meditation out of doors. A long walk through the local woods, which I've not seen for over two months, would be nice and, as its so familiar, it would be condusive to clarifying my thoughts.

Tonight marked the end of several "honouring the ancestors" projects, too. It was good to take part and talk openly about various ancestors with others. If it happens again next year, I will take part again.

28 October 2008

The Ancestors

An interesting question was raised in a pagan forum recently: When using the term "ancestors", to whom are you referring?

My answer was not complete, but I wrote the following:

Firstly, I refer to those in my bloodline, i.e. direct ancestors such as grandparents, great-grandparents ... to that end, I undertake genealogical research as best I can.

Secondly, I refer to my bloodline clans, i.e. those with a similar surname to myself, and my paternal and maternal antecedents in Ireland, England, America, France, etc.

Thirdly, those who lived on the land of my ancestors, perhaps alongside them, especially when visiting those places.

Fourthly, those who lived on the land, where I currently reside, before me, such as the Britons, the Romans, the Angles, the Normans, and so on.

And, finally, those with whom I may have an affinity. This category I find hard to define. Another response was more erudite, referring to ancestors of "blood, place and craft", but I would redefine it to "blood, place and craft/spirituality". By craft/spirituality, I mean those who have preceded me in my endeavours. For instance, when I undertook Reiki (over a decade ago), which I consider both a craft and a spiritual calling of sorts, I always maintained images of Usui and Hawayo alongside those of my blood relations. Spiritually, I would also refer to those pagans who lived on these isles prior to the Romans. They are my spiritual ancestors. Were I an artist of any sort, I would probably consider those who had gone before as my ancestors, too, but its not really as simple as that. I wish I had the words to explain, but I don't. Perhaps others can provide the definition I find so elusive?

25 September 2008

What would our ancestors think of our modern lifestyle?

Wandering about various pagan fora, one often reads discussions/debates about how our ancestors worshipped their gods; how their beliefs affected their daily lives. Alongside this, posters will express a desire to live just as their ancestors did, when life was much simpler, cleaner and healthier ~ whether said poster is referring to mind or body I never know ~ but was it? Furthermore, would our ancestors really want us to live as they did?

As someone recently remarked, if he relied on his crops for survival, he and his family would be starving this coming winter, yet still he was grateful to his gods because in these modern times, it is possible for him (and his wife) to supplement his income with a part-time job, buy his food from the farmer's or super markets, and thus provide for his family.

Our ancestors, however, were in the hands of the gods completely. If crops failed, they starved.

Our ancestors had a short life span, nor did they have the medical resources to counter-act the myriad of diseases that plague the human organism. True, some diseases have become more prolific owing the sendentary nature of the modern, western lifestyle, but, even so, we have treatments for those. Research continues into how best to maintain our health, by scientists, psychologists, and even spiritual gurus hoping to protect our souls in this life (and the next). Our ancestors turned to the gods or spirits for their healing, though they also held extensive knowledge of the uses of local flora and fauna for healing and, perhaps, our methods aren't that more sophisticated.

Today, we have the internet, mobile telephones, cars, climate control mechanisms, supermarkets and all manner of conveniences, but these can also be nuisances, especially when trying to connect with the spirit of our ancestors. That said, I'm sure our ancestors would wish us, their descendents, to have a better life than they did. As it happens, our prehistoric ancestors didn't spend the whole of their lives in survival mode. They created art, they carved, they had music and a sense of community, they traded decorative goods with people from other groups, and even across the seas, all of which gives us the sense that they knew how to enjoy life and would welcome any convenience which might allow more leisure time; time with family and the wider community.

So, why does there appear to be so many discussions on "giving up" various technologies or other modern world conveniences, in order to live more like our pagan ancestors? Why do today's pagans feel the need to live in an historical, rural idyll (that probably never existed) in order to be more like our pagan forebears? [And, don't get me started on the pagan ideal of living rurally, as if pagans can't exist happily in cities/urban environments.]

If our ancestors could see how we live today, would they be happy for us? Or, would they decry our lifestyles and urge us to revert to living as they did?

Personally, I feel they probably envy us some of our lifestyle, and pity us for the rest. Me, I'm not giving up any aspect of my lifestyle - just yet. When I no longer have to work, then I can move and endeavour to become more self-sufficient and indulge in long treks into the wilds of Scotland; just me and my gods.

08 July 2008

Residential History

Someone posted a question at one of the fora I frequent about the impact where we grew up has had on our present life as a pagan. I have written about the effect of my past on this blog before in "On Revelations", but I have not thought about the areas in which I resided as being significant.

I was raised in the tropics of the southern hemisphere. I did not know what a cardigan, sweater or jumper was until I was eight years old, when we moved to the sub-tropical capital of my state and temperatures dropped below 20 degrees celsius. We had two seasons in the tropics: wet and dry. Even in the dry season, you could count on rain in the afternoon at least once a week - it was daily in the wet season - the type of heavy, hot rain that soaked you through to your underwear in under two minutes.

As a child, my family lived in a tin shed on a remote island in the Gulf of Carpenteria amongst the indigenous people, though I remember little of this, on a tropical island getting about on Mini Mokes (based on the Jeeps of WWII), on dusty, vast remote cattle stations, at my grandmother's house in a railway oasis on the tracks to a distant mining community in the desert and on the edge of suburbia in a large, armed forces town. Mostly, we were never far from bushland and the dangers that lurked within (fears my mother instilled in me), and we had the odd poisonous snake cause concern, plenty of jellyfish to keep us from swimming in the oceans and a few spiders who liked biting people in awkward places.

What I remember most the places we lived was the stifling heat - sticky and draining. I remember we did not have air conditioning and the temperature was frequently over 32 degrees celsius and you could wake up in a pool of your own sweat in the mornings. I don't remember the cyclones, even though I've seen the pictures of me on horseback with the flood waters lapping at my sandals, though I do remember our neighbours losing their roofs. I remember playing in the gutters in the pouring rain, making boats and watching them go down the drain, which was big enough to fit five grown men. How we never went down it ourselves, I don't remember.

When we settled down in the southern, sub-tropical capital, the heat was less intense (we had three seasons); it rained with less frequency and sometimes it drizzled; but the storms increased. They changed to aquamarine-coloured, hail infested, thunderclapping bursts. Instead of the rain lasting for hours, you'd get a flash storm - one caused just as much damage as the cyclone we had experienced in the north and, though our house remained untouched, we had the possessions of neighbours (near and far) strewn about our front and back yards - rather than continous, pelting rain that lasted for hours.

Strangely enough, I come alive during a storm. I used to love watching them roll in over the ocean towards us, counting the time between lightening flash and thunderclap. Eventually, I would clamber home and listen to the tapping of rain on the galvanised tin roof. The smell was awesome, too. Heavy, thick and delicious. I never had a fear of them like others did.

The other place I felt alive was by the ocean. I have a fear of going in the water - the result of someone attemping to drown me once - but being on it or by it revives me. Most of my childhood was spent within 10 minutes drives of the ocean. Down south, there was only a wetland area between us and the beach and, if a storm was forecast, it was a two minute drive to the oceanfront. I still enjoy just wading in the sea, feeling the will of the waves as they hit my legs, listening to the sound of the ocean as it sings is soothing song. True, sometimes its loud when storms rip it up, but mostly its quiet and there is strength in its whispers.

For all of this, I never felt at home in the bush or natural areas of my homeland. Even less so in the cities, even though they have their own energies. I just knew I did not belong to that land; I was an intruder. Having watched many programmes made in the land of my ancestors, I knew that I had to try and emigrate in order to feel "at home". I wanted the experience of four seasons and the different energies of each. I wanted to spend time in those lush, green places and those wet autumnal woods, bursting with colour. I could almost sense the clean, crisp energy of frosty winters and I yearned for them. By the time I was fourteen years of age, I felt the overwhelming draw of the countries where my ancestors once lived. It would be eleven years before I made the journey, and another eighteen months before I found my footing, but I was home. Finally, I could start to seek out my true spiritual connections on the land of my ancestors.

So, did my childhood have an impact? Yes. Whilst I could work with the energies of the land of my birth, I always felt like I was stealing or intruding in some way; I felt alienated. I could never find a place where I was happy. Though there was one spot I felt to which I felt some connection, by the time I returned five years later, it had changed and, once again, I felt abandoned by the genius locii.

Once I travelled to England, Ireland and, finally, Scotland, I found the energies more familiar, and was able to expand my practices. That feeling of not belonging to the bush, the city and, finally, the country in its entirety was gone and I felt free to follow my own path without stepping on the toes of local spirits. Not only did I break away from the beliefs of my family, but I was able to explore my own spiritual leanings without feeling inhibited by place. I found myself opening up simply because of my location.

True, I work in the city, but I feel most at home in the countryside and more remote areas of the United Kingdom. Wild areas near the seas are still a favoured spot for me. If I can hear the waves, I am at peace. So, that connection from childhood remains, but I still prefer moodier weather, such as rain, mist, fog, freezing snow than the sun. Here, though, I am happier outdoors exploring the woods and wildlife than I ever was in my land of birth. The spirits seem to accept me.

I still get excited by storms, like the one of yesterday - so much energy just waiting to be absorbed - and I still feel the pull of the ocean and I know, one day, I will have to move so that I am right on the sea. For the moment, though, I can work with my current location.

My childhood experience has taught me the importance of place. I think I have an understanding of the sacredness of land, and the importance of relationships with the genius loci simply because of the disconnection I felt as a child to the spirits of my homeland. I think, too, that this alienation spurred me on to seek out the spiritual traditions of my ancestors, as well as the traditions of the area in which I live.