Showing posts with label Fairies. Show all posts
Showing posts with label Fairies. Show all posts

11 July 2014

Quote in relation to Fairies on the Hunt

The fairies often go out hunting. In the calm summer evening the faint sound of tiny horns, the baying of hounds, the galloping of horses, the cracking of whips, and the shouts of the hunters may be distinctly heard, whilst their rapid motion through the air occasions a noise resembling the loud humming of bees when swarming from a hive.” 
 
—  Excerpt From: Wood-Martin, W. G. (William Gregory), 1847-1917. “Traces of the elder faiths of Ireland; a folklore sketch; a handbook of Irish pre-Christian traditions.” London, New York and Bombay : Longmans, Green, and co., 1902. (via sachairimaccaba)

07 July 2014

Quote on Libations

A libation of some of the thick new milk given by a cow after calving, if poured on the ground, more especially in the interior of a rath or fort, is supposed to appease the anger of the offended fairies. Before drinking, a peasant will in many cases, spill a small portion of the draught on the earth, as a complimentary libation to the good people.
—  Excerpt From: Wood-Martin, W. G. (William Gregory), 1847-1917. “Traces of the elder faiths of Ireland; a folklore sketch; a handbook of Irish pre-Christian traditions.” (via spiritualbrainstorms)

12 March 2014

Quote on Irish Fairy Lore

"If an oat-cake be baked and left for the next day it should have a piece broken out of it, and should not remain whole, because if the fairies came in the night and saw a whole cake they would surely take it, but they would not touch a broken one, or take your leavings."

"This has now come to be applied to all cakes. Many of the old people used to leave potatoes ready cooked and pieces of bread for them of a night. In the morning these were given to the fowls and never eaten by the people of the house, because since it is, as it were, the spiritual part of the food that is taken, it would not be known whether the fairies had touched it."

"If milk be spilt no annoyance should be expressed, but you should say: "There’s a dry heart waiting for it," since the Good People may have been Awanting it, and caused it to be spilt."

"Should one come out of a house at night whilst eating, a portion should be thrown on the ground for the fairies"


Folklore Journal, notes on Irish fairy lore. (via charlottesarahrichards)

06 August 2012

The Broonie, Silkies & Fairies

 
Author: Duncan Williamson
ISBN
: 9780862410872

Why did I read it? I had read Duncan Williamson’s “The Land of the Seal People” and truly enjoyed it, so I purposely sought his other publications, mostly because he includes so many tales of the Silkie, also known as the Selkie and seal people, a subject which truly fascinates me: a race people who move between two worlds.

What’s it about? This is a collection of fireside tales told to Duncan Williamson during the years he spent travelling. The tales are from the north-west of Scotland and include:

The Silkie’s Revenge”;
The Broonie on Carra”;
Saltie the Silkie”;
The Taen-Awa”;
Torquil Glen”;
The Lighthouse Keeper”;
Archie and the Little People”;
The Broonie’s Curse”;
The Fisherman and his Sons”;
The Tramp and the Boots”;
The Crofter’s Mistake”;
The Broonie’s Farewell”;
and an annotated glossary.

As can be gleaned from the titles, all are tales involving other folk, and include lessons on how to behave, or not when encountering these folk.  

What did I like? Aside from relishing the tales of the seal folk, I was particularly taken aback by the lack of happy endings often encountered in children’s tales of the modern age. These stories contain warnings, though not all, and very few have a particularly happy ever after feel. Though these are cautionary tales, none was overly terrifying; rather the some characters terrified themselves, particularly in the case of “Torquil Glen”.

I also enjoyed learning different lore surrounding certain creatures, such as the broonie. I had always understood them to be attached to particular families, or homes, but this appears not to be the case in the stories presented in this book relating to the broonie. Rather, a broonie appears as a travelling man to assess the nature of a human’s character and reflecting their fortune accordingly; more as a short lesson than a lifetime curse.

Each story is preceded by a few paragraphs revealing the source of the tale; many have summaries wherein Duncan Williamson adds his own thoughts and feelings on the preceding story, which provides a unique insight into the purpose, and culture of fireside storytelling.

What didn’t I like? It was the small matter of some of the dialect. There are footnotes for some words, and the editor, Linda Williamson, the author’s wife, provides an explanation in the glossary of how they arrived at appropriate language for the publication, it was still sometimes a little hard to discern what was being said. Still, the language did evoke a sense of authenticity of the tales.

Would I recommend it? Yes. I highly recommend “Broonie, Silkies and Fairies: Travellers Tales” by Duncan Williamson to anyone that enjoys a good story, folklore, fairy tales, or has an interest in otherworld beings, and/or the culture of travelling folk, crofters or the north west of Scotland.  

Rating: 4½/5.

06 November 2011

"Away with the Fairies" - BBC Broadcast

Dominic Arkwright asks why fairies, once threatening and scary meddlers in human affairs, have become innocent, pink and fluffy.

He’s joined by Irish storyteller Eddie Lenihan, fairy illustrator and writer Faye Durston, and folklorist Juliette Wood. We hear how Eddie successfully campaigned to save an ancient hawthorn near Shannon Airport which was threatened by a new bypass. It was, he argued, the portal to the other world of the fairies of Munster. The tree still stands, though surrounded by cars on three sides.

Listen here: www.bbc.co.uk/programmes/b016wx2p

It is available on iPlayer worldwide, but only for the next few days, and a worthwhile listen it is, too.