Fáilte Ireland is investing €1.5 million in a festival bringing Halloween back to its roots, reports Pól Ó Conghaile
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An eclectic mix of book and music reviews, ramblings and other flotsam and jetsom encountered on an expedition to find a place in the pre-Christian religious traditions, and practices of the British Isles.
“The fairies often go out hunting. In the calm summer evening the faint sound of tiny horns, the baying of hounds, the galloping of horses, the cracking of whips, and the shouts of the hunters may be distinctly heard, whilst their rapid motion through the air occasions a noise resembling the loud humming of bees when swarming from a hive.”
— | Excerpt From: Wood-Martin, W. G. (William Gregory), 1847-1917. “Traces of the elder faiths of Ireland; a folklore sketch; a handbook of Irish pre-Christian traditions.” London, New York and Bombay : Longmans, Green, and co., 1902. (via sachairimaccaba) |
"If an oat-cake be baked and left for the next day it should have a piece broken out of it, and should not remain whole, because if the fairies came in the night and saw a whole cake they would surely take it, but they would not touch a broken one, or take your leavings."
"This has now come to be applied to all cakes. Many of the old people used to leave potatoes ready cooked and pieces of bread for them of a night. In the morning these were given to the fowls and never eaten by the people of the house, because since it is, as it were, the spiritual part of the food that is taken, it would not be known whether the fairies had touched it."
"If milk be spilt no annoyance should be expressed, but you should say: "There’s a dry heart waiting for it," since the Good People may have been Awanting it, and caused it to be spilt."
"Should one come out of a house at night whilst eating, a portion should be thrown on the ground for the fairies"