ISBN: 1841588806/9781841588803
I read "The Land of the Seal People
"The Land of the Seal People
Because I did not get the same feeling reading "The Land of the Seal People
Rating: 3½/5.
An eclectic mix of book and music reviews, ramblings and other flotsam and jetsom encountered on an expedition to find a place in the pre-Christian religious traditions, and practices of the British Isles.
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| "Autumn, The Hermitage, Scotland" by Picture Girl |
Culture: | Romano European |
| Date: | Late 1st Century BC |
| Size: | Diam @ 17mm |
| Description: | A rare ring which has survived in excellent condition with a small elegant band with oval bezel which describes a single sheath of wheat. For the assigned date for the ring it may have had associations with the Roman God of Crop Protection "Robigus". The patina is of blackened silver and has a gloss finish. Calcite deposits are seen within the inner band and behind the bezel which attest to the great age of the ring. In very Fine Condition - Ex French Private Collection. |
Has anyone else noticed that older books on witchcraft focussed on hexing and cursing, but for the modern witch looking at books, these are rarely discussed and certainly instruction is absent?
Yet, the ability to curse, hex or work magic to the detriment of others (steal their milk, crops, lover) using foul ingredients seems to have been mainstay of the historical witch. Even love spells of old involved the use of semen, blood and urine and not always with the consent of the intended paramour. When I hear of a modern witch collecting afterbirth, hen's feet, graveyard dirt, snake skin and poisonous substances, I doubt the knowledge to know how to work with these items comes from modern books.
Nowadays, the focus of today's witchy authors seems to be on healing the self, raising protection or attracting good fortune and love, but the ingredients are now more likely to be a pretty crystal, nice incense, or an unbroken mirror (no blood, sweat, tears or toenails for the modern witch). Historically, finding lost items, reversing bad luck, providing protection were once the preserve of the cunning folk, who worked against witches, but no-one ever seems to take up that title anymore and certainly no books on becoming one (or is there?).
So what's changed? Why do modern authors stay away from the older forms of witchcraft and its ingredients, with apparently years of proven results? Why, too, are there so few books on hexes, curses and other baleful magic? Where do these modern witches working the old fashioned way get their knowledge? Why aren't these witches publishing their work for consumption by the modern witch?
"There are two pieces of Celtic gnomic or proverbial wisdom recorded by the classical writers, and one attributed specifically to the Druids, that deserve comment here. Diogenes Laertius attributes to 'Gymnosophists and Druids' certain 'riddles and dark sayings', 'teaching that the gods must be worshipped, and no evil done, and manly behaviour maintained'. This is a statement in typically Celtic triadic form, and it is interesting to find what must be another version of it in an Irish tale, The Colloquy of the Elders, which dates from the end of the twelfth century, but may incorporate earlier material. Here St Patrick talks to one of the old pagan Celtic heroes, Caelte, and asks him: 'Who or what was it that maintained you so in your life?'; to which comes the answer, 'Truth that was in our hearts, and strength in our arms, and fulfilment in our tongues' – essentially the same three qualities in slightly different order."